Saimonieka has said ancient Rome philosopher: “ we are same a billow of the sea, same the ” of branches and leaves of a large tree, the station is such before whole world, the length that stands in the history also is such on the axis. Accordingly, " hind billow " in what ’ of the billow before the billow after so called ‘ is sharing this times originally is great with good luck. In this sea, we embrace reef together, hold in the palm lift maritime Chu Shengzhi in relief.
古罗马哲学家塞万涅卡说过：“我们是同一片大海的浪朵，同一棵大树的枝叶”，站在一整个地球前是如此，站在历史的长轴上亦是如此。因此，《后浪》中所谓的‘后浪前浪’本就共享着这个时代的伟大与机遇。在这片大海里，我们一同拥抱礁石，托举海上初升之阳。
Should 54 ” of “ youth day is born " hind billow " although having ‘ ,we are same a tide that the river flushs such ’ statement, the note that ‘ of He Bing of ’ of the billow before ‘ lets ’ of the land of country from pleasant submissively still is disclosing acting time inadvertently of purpose between diaphragmatic. ’ of ‘ acting border became binary proposition, its critically ‘ generation originallies to already was swept to take times corner as one Dai Jiang ’ , generation of ‘ of not self-conscious also however trend more those who compare generation tall ’ is one-sided.
应“五四”青年节诞生的《后浪》虽有着‘我们是同一条河流奔涌的浪潮’这样的语句，‘前浪’何冰‘自甘拱手让山河’的口吻仍有意无意中透露着代际间的隔膜。‘代际’成了二元命题，其批判的‘一代不如一代强’固已被扫进时代角落，却也不自觉走向‘一代更比一代高’的片面。
In fact, each generation has meantime acting mission oneself, do not have the cent of relative superiority or inferiority. Answer when us look, the lease of life with the new breed of dejected disorder Yi Ke when those. The wind of a philosophical sect in the Wei and Jin dynasties of the Northern and Southern Dynasties of advance of the Kingdom of Wei is filled greatly, avoid the world became mainstream option, the culture legacy that its leave still alimentary the air that gives Cheng Tang flourishingly, active enterprising. The bruise literature after convulsion is perplexed and broken, still let offspring be in deep-felt after thinking over, set out more sturdily. Billow shoulder stayed in dark dam up water before, promising talent begins be pregnant with, such mission, also be great.
事实上，每一代自有其时代使命，并无高下之分。当我们回望，彼时的颓丧混乱亦可孕育新的生机。魏晋南北朝玄学之风大盛，避世成了主流选择，其留下的文化遗产依然滋养出盛唐的大气蓬勃、积极进取。动乱后的伤痕文学是迷惘破碎的，依然让后代在深切反思后更坚定地启程。前浪肩住了黑暗的闸，光明才开始孕育，这样的使命，亦是崇高。
Moreover, current wave admires muzzle to talking about the period that the billow after he is mixed manages personally jointly with admiring, whether to already eliminate oneself to be beyond the door of times good luck? 21 centuries, be before the billow after billow flushs jointly, the times of make concerted effort. Hind billow, have more and green time probably, the billow before also be being endured surely however is experienced that kind from what grow in painful setback, also endure surely arrive from be puzzled not the hard exploration of be puzzled, because this is from ancient up to now the problem of the life that the mankind faces jointly. The times gave ‘ condition ’ only, and rather than ’ of answer of standard of a ‘ . Billow serves as before bring passerby, have its oneself distinct advantage, when the billow after looking at, why to need ‘ to admire again inspect ’ of ’ , ‘ look down at?
再者，当前浪以艳羡口吻谈着自己和后浪共同身处的时代，是否已将自己排除在时代机遇之门以外？21世纪，是前浪后浪共同奔涌、齐心协力的时代。后浪，或许有更多青春年华，却也必经受前浪那般从痛苦挫折中成长的经历，也必经受从惑到不惑的艰难探索，因为这是从古至今的人类共同面对的人生之题。时代只给了‘条件’，而非一份‘标准答案’。前浪作为引路人，自有其独特优势，当看着后浪时，又何须‘仰视’、‘俯视’？
We need, it is smooth from beginning to end inspect. What have sincerity only is smooth inspect, each other just won't be ignorant of lives double eye, just be able to discover, admit, and even use difference. This courage, the billow after billow should be had before. Malcontent cent / just before billow ‘ the prospective ’ that we imagine you without enough imagination, the past of the billow before how can be billow understood thoroughly completely again after? The times is metabolic development, only everybody admits to ‘ cannot know ’ , flatter oneself of ‘ of and rather than knows ’ , use no longer set beforehand, registering casing lives the life of other, just reach true understanding likely. Before the manner with best billow, it is ’ of pair of sealed content ‘ wait and see what happens, it is not brilliant certainly, the ’ that also is by no means the ’‘ brain damage that ‘ breaks down however so flooey. Beg only be realistic really, of the " of " acting border that changes alleged label different pull the rate that returns individual difference, our ability is truly equal to inspecting, what find ‘ true ’ in change is changeless.
我们需要的，始终是平视。只有真诚的平视，彼此才不会昧住双眼，才得以发现、承认，乃至利用差异。这份勇气，前浪后浪都该拥有。不满分/只是前浪‘我们没有足够的想象力去设想你们的未来’，后浪又怎么能完全洞悉前浪的过去？时代是变化发展的，唯有人人承认有‘不可知’，而非‘自以为知’，不再用预设、套版框住他人的生命，才有可能达成真正的理解。前浪最好的态度，是对未知之物‘拭目以待’，它不一定就是辉煌，却也绝非‘垮掉的’‘脑残的’那么糟。只有求真求实，把所谓标签化的"代际"的不同拉回到个体差异的程度，我们才能真正平等对视，在变化中觅得‘真实’的不变。
Since before the billow after billow has a lot of and collective place, we must examine one word of ’ of difference of ‘ acting time afresh. Acting time difference discusses, be age different truly a few? The China 1992, xiaoping of Deng of octogenarian Die old man still can one language remarkably original and forceful, do away with " to surname a company dense fog of thought of surname endowment " ; Year square duodenary junior high school is unripe, can defeat solution to puzzle the difficult problem of numerous maths person with power. The person that thought and times are the same as frequency resonance, never of concerned body young or anile. Of acting border diaphragmatic, be in only the person that cherish the outmoded and preserve the outworn-be conservative and reform political reform person between. Move toward understanding, collaboration, breaking the vitreous ceiling of acting border concept just about, let age person of outstanding ability, many.
既然前浪后浪有诸多共同之处，我们必须重新审视‘代际差异’一词。代际差异讨论的，真正是年龄殊几吗？1992年的中国，耄耋老者邓小平仍能一语石破天惊，破除"姓社姓资"思想迷雾；年方十二的初中生，亦能破解困扰众多数学大拿的难题。思想与时代同频共振者，从不忧虑身体的年轻或衰老。代际的隔膜，从来只在抱残守缺者与维新变法者之间。走向理解、合作，正是在打破代际概念的玻璃天花板，让时代英才，济济一堂。
Accordingly, we might as well see “ again 54 ” youth day. It praises youth, more praise ten million of mental ‘ all previous is offerred sacrifices to, be the same as with heaven and earth long, in all 3 smooth and always smooth ’ . Return the street 1919, the country is contended for outside holding " authority, inside banner of " of punish country thief and the crowd of of all kinds that pass, actually is us before billow, we also are ‘ youth ’ , the person that every has the mind of absolute freedom, should lift a cup of each other to respect in this day.
因此，我们不妨再看看“五四”青年节。它赞美青年，更赞美青年之精神‘历千万祀，与天壤而同久，共三光而永光’。回到1919年的街头，持"外争国权、内惩国贼"旗帜而过的各色人群，实则都是我们的前浪，我们也都是‘青年’，凡有独立自由之精神者，都该在这个日子里举杯互敬。
Of course, perhaps will be B station advertisement only piece " hind billow " inspect ‘ to reconcile, the start and rather than that shares ’ an established outcome is more likely. On some kind of meaning, it also is a tide of the times, the stale that it has wided " generation is inferior to generation " is humble see, also fail however look forward to and the height that break narrow definition. And watch it before the billow after billow people, answer join forces pushs his to more altitude, this ability is the height that a lot of criticism should reach.
当然，也许将只是B站广告片的《后浪》视作‘和解、共享’的起点而非一个既定结果更为合适。某种意义上，它也是时代的一朵浪潮，它淹过"一代不如一代"的陈旧陋见，却也未能企及打破狭隘定义的高度。而观看它的前浪后浪们，都应合力将其推向更高处，这才是诸多批评应达到的高度。(文/金陈睿琳)