Review the development course of culture of thought of Chinese ancient time, confucianism the path is complementary and OK the masterstroke that saying is a development from beginning to end. First contention of a hundred schools of thought of period of the Qin Dynasty, learning is prosperous, after Qin Han, each doctrine declines early or late rest, circulate on the history truly permanent, the influence is profound wide, the doctrine of the core that forms culture of Chinese traditional idea has only actually Confucianism path two.
纵观中国古代思想文化的发展历程，儒道互补可以说始终是一条发展的主线。先秦时期百家争鸣，学术昌盛，秦汉以后，各家学说先后衰歇，真正在历史上流传永久，影响深广，构成中国传统思想文化之核心的学说实际上只有儒道两家。
Confucianism the path is complementary, it is wisdom of a kind of life. Of all ages, today when now, again how many person knows life in hunting, how spend life and lose ego, waste time, it is together benevolence person the person that see Ren Zhi sees wisdom, the choice of everybody and belief all have different. For example says Liu Zongyuan, his wisdom depends on choosing what kind of life, homage what kind of way way, he is in be demoted always after the city, in " foreword of I brook poem " in write: "The brook although Morley at the world, and ancient bronze mirror of be apt to 10 thousand kinds, qing Yingxiu clear, clang cries inscriptions, can make I person be fond of admire laugh family dependant, happy and cannot go also …… with brook of I of I demit song, spellbound and do not violate, faint to return together however. Exceed Hong Meng, mix rare exterminate, lonesome and not I know also. "Apparent, liu Zongyuan is sneering at oneself while those who say to understand pair of reality is helpless, this body reveals him to the Confucian or feudal ethical code scrupulously abide by; But it is in the meantime, he also cited " village - in excuse " medium word, "Not the unity that I knew " to emphasize my " of " brook " and " , namely the " everythings on earth in Taoist school thought is neat one " , "Body spirit is provided forget " , seek individual character freedom, scrupulously abide by feudal the Confucian or feudal ethical code again, and the harmony in social life unites both of do one's best, those who achieve archaic bookman thought is detached, reach the life main street of ego.
儒道互补，是一种人生智慧。古往今来，今时今日，又有多少人在探求认识人生，如何度过人生而迷失自我，虚度年华，同是仁者见仁智者见智，每个人的选择与信仰皆有不同。譬如说柳宗元，他的智慧在于选择怎样的人生，尊崇怎样的道法，他在被贬到永州后，在《愚溪诗序》中写到："溪虽莫利于世，而善鉴万类，清莹秀澈，锵鸣金石，能使愚者喜笑眷慕，乐而不能去也……以愚辞歌愚溪，则茫然而不违，昏然而同归。超鸿蒙，混希夷，寂寥而莫我知也。"显然，柳宗元在嘲讽自己的同时说明了对现实的无能为力，这体现出他对礼教的恪守；但在同时，他也引用了《庄子-在宥》中的话，"莫我知"强调了"溪"与"我"的统一，即道家思想中的"万物齐一"，"形神具忘"，追求个性自由，又恪守封建礼教，并力求二者在社会生活中的和谐统一，达到古代文人思想的超然，抵达自我的人生大道。
Confucianism the path is complementary, it is dimension of a kind of politics is spent. Archaic emperor is right Confucianism the summit of summit of praise highly it may be said of art temporarily, fashionable rise from all directions, emphasize ceremony, reinforce the concept with the supreme monarchical power in people heart ceaselessly, have more advocate amount to a the world holding aid concurrently, and this kind is onefold and persistent, cause the fatuity of Zhao compose ceaselessly, the incapacity of Liu buddhist, yuan Shikai's restoration of a dethroned monarch is imperialistic, confucianism learning all is them regnant the world and not 2 edge tool. And Confucianism the path is complementary and OK the political concept that offers a kind of fight that is different from lean to one side, the wisdom that the view changes with high reason goes tackling complex real problem, with benefit at people, promotional happiness and benefit. Mix as a result of economic globalization now of information, traffic develop, people expected long already earth to become renown symbol already actually earthly village, the common interest between country, nation, group begins to be more than them the difference between and contrary, when the controversial issue that handling international so, be connected with kindheartedness and learn to take full marks / acting lean to one side, begin a dialogue, promote communicate, desalt old grudge, implementation reconciles, offer effective program for world peace. And Confucianism the path is complementary the modern society that is individual and even heavy actual light ideal, prospective development of the society finds a healthy way. Because this takes the concept of ” of “ Ren Yi of the Confucianist seriously, with the concept of “ natural ” of Taoist school, harmonious and interactive fine sexual relationship is formed between person and nature, build a kind of new-style zoology civilization hard, it is everybody civilian, every country cannot the responsibility of shirk, be a country reach the only way.
儒道互补，是一种政治维度。古代皇帝对儒术的推崇可谓巅峰一时，风靡四起，强调礼节，不断加强人们心中君权至上的理念，更有提倡达则兼济天下，而这种单一执着，不断致使赵构的昏庸，刘禅的无能，袁世凯的复辟帝制，儒学皆是他们统治天下而不二利器。而儒道互补可以提供一种不同于一边倒的斗争的政治理念，主张用高度理性化的智慧去处理复杂的现实问题，以造福于人民，增进福祉。而今由于经济全球化和信息、交通的发达，人们期盼已久的地球早已成了名符其实的地球村，国家、民族、集团之间的共同利益开始大于它们之间的分歧和对立，所以在处理国际的争端时，用仁爱通和之学来取满分/代一边倒，开展对话，促进沟通，淡化宿怨，实现和解，为世界和平提供有效的方案。而且儒道互补为个人乃至重现实轻理想的现代社会，社会的未来发展找到一个健康的方向。因此重视儒家的“仁义”理念，和道家的“自然”理念，人与自然之间形成和谐互动的良性关系，努力建设一种新型的生态文明，是每个人民，每个国家不可推卸的责任，是国家之达到必由之路。
Chinese traditional culture is of long standing and well established, broad and profound, from ancient up to now, society of Chinese ancient time experienced culture conformity for many times, the transmission via each article personage people and drive, of each political ideologist bear the weight of with advocate, pursue new target ceaselessly, just be like today the life vigor of culture, just have the world main street nowadays.
中国传统文化源远流长，博大精深，从古至今，中国古代社会经历了多次文化整合，经每一位文人士人的传播与推动，每一位政治思想家的承载与倡导，不断追寻新的目标，才有如今文化的生命活力，才有如今的天下大道。
Confucianism the path is complementary, hold <> concurrently repair and use, should enter enter should retreat retreat, it is the life manner with supreme life, be ideal live mode.
儒道互补，兼修并用，当进则进当退则退，是人生至高的生活态度，是理想的生存模式。
Face the epidemic situation of arise suddenly, have a flock of people, for safety of four hundred million and ten compatriots, on the battlefield of invisible enemy, build the defense line that has life with flesh and blood, epidemic disease demon is current they are not retreated, the battle is in a gleam of, it is difficult that heal the wounded and rescue the dying is greeted and go up, their name is Chinese doctor; Have a flock of people, the day collapses come down to supporting tally, face the final examination of arise suddenly, when the country has need, they are in, they are rich, have a technology, have idea, have originality, have rate, more national condition of one antrum home is conceived, when the country needs most they stood up then, they are heroic enterprises; Have a flock of people, they stand fast in the home in oneself, pay close attention to demand of society of epidemic situation tendercy constantly, “ society has need, we are already ready they are ” Wuhan pray blessing, “ garment white A Chinese-style unlined garment, defeat Lou Lan, deficit is sure to keep in mind to return ” in safety, although be apart a wall, their heart and Wuhan always are linked together, they are Wuhan people. China goes out in the pace in affliction quick accurate pace, the examination paper that gives China answers in advance and retreat, be about to greet triumphal dawn.
面对突如其来的疫情，有一群人，为了十四亿国人安危，在看不见敌人的战场上，用血肉筑起生命的防线，疫魔当前他们不退，战斗在一线，救死扶伤迎难而上，他们的名字是中国医生；有一群人，天塌下来高个的顶着，面对突如其来的大考，国家有需要的时候他们在，他们有钱，有技术，有想法，有创意，有速度，更有一腔家国情怀，国家最需要的时候他们一个接着一个站起来了，他们是英雄企业；有一群人，他们坚守在自己的家中，时时关注疫情动向社会需求，“社会有需要，我们已经准备好了”他们为武汉祈福，“衣白褂，破楼兰，赤字切记平安还”，即使相隔一道墙，他们的心与武汉永相连，他们是武汉人民。中国在苦难中踱出快捷准的步伐，进退中答出中国的试卷，即将迎来胜利的曙光。
And we each person also is in those who experience a hardship to wade is itinerary, in be rebuffed of the tired out in darkness, but this is not to shrink back actively the evadable of pessimism, we should maintain Confucianism the path is complementary and detached free and easy state of mind, do not be body place battle personally, the heart is outside content place makes, let life be full of retractility, it is difficult to greet and go up, without dread harships, row my highway, bear the highway of the world.
而我们每一个人也都在经历一个艰难跋涉的旅程，在黑暗中困顿碰壁，但这并不是主动退缩悲观主义的托词，我们应该保持儒道互补超然洒脱的心态，身不为形体所役，心不为外物所使，让生命富有伸缩性，迎难而上，无惧风雨，行吾之大道，承天下之大道。(文/刘雨桐)