" living " in it is Fu Guiyi's strange tale, that is his times, belong to blessing expensive that times of acting person, and this is the story with the expensive blessing that I unscramble. ”“ of “ son born of a concubine defeats a ” is blessing expensive the first impression that leaves to me, so called rich 3 generation, more rich do not cross 3 generation, before the “ that confronting father history ” , continue the follow of pace father. He one pace steps to abyss, bend gives more than 100 mus of field that are covetted, on road of repay a debt, be in when the flesh of shoulder be ground to bleed by the carrying pole of replete copper cash come, the family is moved old curtilage, be father again is gone, this is the terminative dot that the riches and honour of loafer lives. Fortunately, child the person never is abandoned. His backside, it is the mother that is very fond of him, sensible daughter Feng Xia, still have precious of home of a good woman. Although the wife was received by Chengzhongzhangren, but farewell when, the son has celebrate had been born, this thinking that the reunion day of the family wanted to begin, the mother weighs disease, blessing is expensive be caught in asking doctor city again be a soldier, old later in returning the home when, the mother had died. In that poverty and in the time that flames of war flies violently, the life is difficult really. Below period setting, the classics of people all previous that experienced affliction of …… of people commune, great leap forward, Culture Revolution countless affliction. The domestic precious of bitter life got gibbosity, wanting go to the fields to work is intentional and faint however, 13 years old have celebrate donating blood is white gratuitious life, blessing is expensive the alley that can hold that remains in the arms to visit a country only, this is the manners and morals of the time, even if cure person the manners and morals of the time that fails to be force. Later, feng Xia was married prejudiced 2 happy event, kind-hearted girl had his a home to return to eventually, god is cruel however, feng Xia is final difficult labor is exsanguine and overmuch died, left bitter root only. Look at a pair of children to die in succession helplessly, this is the sadness that person of domestic precious white hair sends black hair the person, before long hind, domestic precious also went, they bury was in village on the west same a place. Leave good fortune only now expensive, 2 happy event and bitter root slaved this, 2 happy event by cement reinforcing steel bar piercing the ” of “ bitter root that before dying, cries greatly is faint prickling me, bitter root still does not know what “ dead ” is however. That year, bitter root is 7 years old, however gone because of gluttonous bean. Sufferring from the departure of the root to resemble is snuff seedling of burning last fourth ignition, my heart also went out it seems that. The 2nd year, blessing is expensive the cattle that bought checkmate, his name, also be called: Blessing is expensive.
《活着》里是福贵一生的故事，那是他的时代，属于福贵那代人的时代，而这是我解读的福贵的故事。“孽子”“败家”是福贵给我留下的最初印象，所谓的富三代，更是富不过三代，面对着父亲的“前史”，继续步父亲的后尘。他一步一步踏向了深渊，倾出被人觊觎的一百多亩田，还债路上，当肩膀的皮肉被在被装满铜钱的扁担磨出血来，一家人搬出老宅，再是父亲的死去，这是浪子的富贵生活的终结点。幸运的是，一家子的人从未离弃。他的背后，是疼爱他的母亲、懂事的女儿凤霞，还有一位好女人家珍。虽然妻子被城中丈人接走了，但是再回之时，儿子有庆已经出生，本以为一家人的团圆日子要开始了，母亲重病，福贵又在请大夫城中被抓去当兵，多年之后回到家中时，母亲已经离世了。在那个贫穷而又战火纷飞的年代里，生活的确困难。时代背景下，经历了人民公社、大跃进、文革……苦难的人民历经无数苦难。苦命的家珍得了软骨病，想要下地干活却是有心无力，１３岁的有庆在献血是白白送命，福贵只能抱着那具遗体走回乡间的小路，这就是世道，即使是医者都没能为力的世道。后来，凤霞嫁给了偏头的二喜，善良的姑娘终于有了自己的归宿，上天却是残忍的，凤霞最后难产失血过多去世了，只留下了苦根。眼睁睁看着一双儿女相继离世，这便是家珍白发人送黑发人的悲伤，不久后，家珍也走了，他们都葬在了村西的同一个地方。现在只剩下福贵、二喜和苦根这个娃子了，二喜被水泥钢筋刺穿死前大喊的“苦根”隐隐刺痛着我，苦根却还不知道“死”是什么。那年，苦根七岁，却因为贪吃豆子而死去。苦根的离开像是掐灭了燃烧着的最后一丁点火苗，我的心似乎也熄灭了。第二年，福贵买下了将死的牛，他的名字，也叫做：福贵。
I look for the first time " living " this book, why cannot I understand an author to make the person by the side of Fu Guishen gone? Is Fu Guiyuan meaning living? When I read this book the 2nd times, I am willing to understand the setting of the story, intention that understands an author more.
我第一次看《活着》这本书了，我无法理解作者为什么让福贵身边的人都死去？福贵愿意活着吗？我第二次看这本书时，我更愿意去了解故事的背景、了解作者的意图。
Yu Hua is a more special writer, more of his the wording and purpose of what one writes is a world that he himself is willing to convey or some kind of feeling that oneself miss to emphasize more. The author also is explained somewhat in author's preface, author and real concern are intense, more severely for, he is the reality of manner look upon with hostility all the time, as the elapse of time, the anger of his heart is appeased gradually, beginning what what search to realize a true writer is the truth, it is the truth that a kind of repellent morality judges, the writer's mission is not to abreact, not be accuse perhaps disclose. He should be revealed to people exalted, what what say here is exalted not be the sort of pure happiness, after understanding to all things however detached, to be apt to and evil treat equally without discrimination, with world of sympathetic look look upon. Fall in such state of mind just about, he hears folk song of an United States " old black slave " , that old black slave in the song experienced the affliction of lifetime, family first he and go, and he still serves this world friendlily, if complaining without. This song moved to write a composition deeply he, he decides to write down a such novel, namely " living " , keep a person to affliction bear ability, to the world's upbeat mood; How the person bears tremendous affliction, those who told about tear is broad and rich, those who told about despair is nonexistent, told about what our Chinese says a few this years how to be boiled those who come over. That is the person of that times and their destiny.
余华是一位比较特别的作家，他的笔下更多是他自己愿意表达的一个世界或者是自己更想去强调的某种情感。作者也在自序中有所交代，作者与现实关系紧张，更严重地来说，他一直是以敌对的态度看待现实，随着时间的推移，他内心的愤怒渐渐平息，开始意识到一位真正的作家所寻找的是真理，是一种排斥道德判断的真理，作家的使命不是发泄，不是控诉或者揭露。他应该向人们展示高尚，这里所说的高尚不是那种单纯的美好，而是对一切事物理解之后的超然，对善和恶一视同仁，用同情的目光看待世界。正是在这样的心态下，他听到一首美国民歌《老黑奴》，歌中那位老黑奴经历了一生的苦难，家人都先他而去，而他依然友好地对待这个世界，没有一句抱怨的话。这首歌深深地打动了作文他，他决定写下一篇这样的小说，就是《活着》，写人对苦难的承受能力，对世界乐观的态度；人如何去承受巨大的苦难，讲述了泪水的宽广和丰富，讲述了绝望的不存在，讲述了我们中国人这几十年说的如何熬过来的。那是那个时代的人和他们命运。
The fiction with such tragic ending is very much, but agree with tragedy,terminal country is overflowed also with our author Yu Hua has very big source. " divine hutch small good fortune is expensive " can saying is us the impress of this acting person childhood, like small good fortune expensive of dish of the golden forefinger when making food, bean sprouts and small plum do laugh, small fly butterfly with small bee brilliant, that is when the small good fortune in the eye is expensive. In casual see customer of a rich, yu Hua is in those days " divine hutch small good fortune is expensive " literature is advisory, small good fortune is expensive learn hutch with the grandfather as a child, and the grandfather is grabbed to come by circumvent. To save a grandfather, small good fortune is expensive should collect 18 gold kitchen utensils and appliances, every time makes food, risking life danger, small good fortune is expensive it is a dot only just, bore for this however too much. He Yuhua's book is same, the person by the side of small Fu Guishen died almost. Include his of one mind to think saved grandfather. He became divine hutch really, but what do this have to use again? Small finally good fortune is expensive leave palace, he becomes penniless, small fly butterfly went, small bee died to mix " living " Zhong Fugui is euqally penniless, other countries are overflowed, it is happy and happy big ending, " divine hutch small good fortune is expensive " taking living tint, it is blessing expensive, it is the ending of same kind, the book that is coda with tragedy is very much, but the animation that is ending with tragedy need not much, of animation finally, fu Guilai arrives on a prairie, he saw small fly butterfly, this proves he is the outcome with how hope to have good, I also want to see a good final result, the ending with but divine hutch is small expensive blessing is so miserable.
以这样的悲剧结尾的小说很多，可是同意悲剧结尾的国漫也与我们的作者余华有很大的渊源。《神厨小福贵》可以说是我们这代人童年的印记，喜欢小福贵做菜时的金食指、豆芽菜和小李子的搞笑、小飞蝶和小蜜蜂的烂漫，那是儿时眼中的小福贵。在不经意间看到一篇博客，余华是当年《神厨小福贵》的文学顾问，小福贵从小和爷爷学厨，而爷爷被陷害抓起来了。为了救爷爷，小福贵要收集18把金厨具，每一次做菜，都是冒着生命危险的，小福贵只是一个小孩子而已，却为此承受了太多。和余华的书一样，小福贵身边的人几乎都死掉了。包括他一心想救的爷爷。他的确成为了神厨，但这又有什么用呢？最后小福贵离开皇宫了，他变得一无所有，小飞蝶走了，小蜜蜂死了和《活着》中福贵一样一无所有，其他的国漫，都是幸福美满的大结局，《神厨小福贵》带着活着的色彩，都是福贵，都是一样样的结局，以悲剧为结尾的书很多，但是以悲剧为结局的动画可以不多，动画的最后，福贵来到一片草原上，他看到了小飞蝶，这证明他是多么希望有一个好的结局，我也想看到一个美好的结局，可是神厨小福贵的结局就是那么悲惨。
Once also somebody asks why the author is told about with the snout with expensive blessing " living " story, probably to " living " , the life is a person experience to what oneself experience, the narration of the first person does not have others, need his own feeling only, what so he tells about is the life. I have what live to Fu Guisheng to narrate, what I remember is the death that those remembering to the end of one's life, and it is truly in blessing expensive eye, he is a precious the pride of this good wife, days that for them the family is together and feel good. The life is the feeling that belongs to him everybody, do not attribute the view of any others. Because,also be such, the life just is wonderful, living ability is significant. Death is inevitable, everybody also has leaving reason.
曾经也有人问作者为什么以福贵的口吻去讲述《活着》的故事，或许对于《活着》而言，生活是一个人对自己经历的感受，第一人称的叙述没有别人，只需要他自己的感受，所以他讲述的就是生活。我有对福贵生活的叙述，我记住的是那些刻骨铭心的死亡，而真正在福贵眼中，他为家珍这个好妻子骄傲、为他们一家人在一起的时光而感到美好。生活是属于每个人自己的感受，不属于任何别人的看法。也正是因为这样，生活才是精彩的，活着才是有意义的。死亡是必然的，每个人也有离去的原因。
“ person is living for living itself, is not for living the aught place besides is living. ” for living and living, a kind of dinkum, simple and rough idea, probably the argument that this makes blessing expensive insist to come down namely, the force of “ living ” is not to come from at vociferant, also not be to come from at aggression, bear however, go bearing life to gift our responsibility, go bearing real the happiness that gives us and affliction, dull peace to need. Somebody for living spell everything, however may not flexibly, this is reality. The happiness that He Lasi says to pass “ person wants when finally, mix before one's death in him before funeral, nobody have authority to say he is happy. ” closes a key point in you namely that momently, you can understand you ever had come to this world. Did not have your area ball probably or can turn, but after all “ my ” has existed. We can have ideal to the target has pursuit, not, we should have, spray the land chicly to deep and clear living, to if Xia Huazhi is gorgeous,be born.
“人是为活着本身而活着的，而不是为了活着之外的任何事物所活着。”为了活着而活着，一种纯粹、简单而粗暴的观念，或许这就是让福贵坚持下来的理由，“活着”的力量不是来自于喊叫，也不是来自于进攻，而是忍受，去忍受生命赋予我们的责任，去忍受现实给予我们的幸福和苦难、无聊和平庸。有人为了活着拼尽一切，却未必如意，这就是现实。贺拉斯说过“人的幸福要等到最后，在他生前和葬礼前，无人有权说他幸福。”就是在你闭眼的那一刻，你能明白这世界你曾来过。或许没了你地球还是会转，但是毕竟“我”存在过。我们可以有理想有目标有追求，不，我们应该有，为了潇潇洒洒地活着，为了生如夏花之绚烂。(文/保密)